Miskito/Lesson 5
Miskitu Aisas! Miskito Language Course | |||
Lesson 4 | 5 | Naha wina Bilwi ra | |
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Contents | From here to Bilwi | ||
To and from
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What do they mean?
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Practice | Answer the questions using the word provided. |
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Answers
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We have already seen that ra is a postposition (a relation word that comes after a noun) and that it may mean "in", "on" or "at". Here we see that ra, which is the most common postposition in Miskito, can also have the meaning of "to", as in skul ra to school, tawan ra to the village, etc.
- Remembering that ra is sometime joined to the preceding word in writing, you should not be surprised when you read things like skulra, tawanra etc. We will follow this custom here only with very common combinations such as anira.
Wina is another postposition: it means "from", as in skul wina from school, sap wina from the shop and so on. Here we also see two important irregular verbs: auya goes, is going, go, are going and aula comes, is coming etc.
Here and there
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What do they mean?
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Practice | What do these mean? |
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Answers
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You have learnt that naha and baha can mean "this" and "that", but here we see that when followed by ra or wina they mean "here" and "there".
- As with anira, we will spell nahara and bahara as single words.
- Do not be surprised to encounter nahara and bahara contracted to nâra and bâra. (Bâra should ring a bell: you have already seen it in the expression bara sa!)
Auya and aula are irregular: the main stems of these verbs are wa- and bal-, as in the negative forms:
auya |
is going, are going |
→ |
waras |
isn't going, aren't going |
aula |
is coming, are coming |
→ |
balras |
isn't coming, aren't coming |
Direct objects
editStudy |
What do they mean?
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Practice | Answer the questions using the words given (add ra if necessary). |
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Answers
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Yet another use of ra is with some direct objects. It is hard to give an exact rule about which direct objects take ra and which do not, but simplifying we can give the rule of thumb: use ra with animate objects (i.e. people and animals). Therefore, Witin utla ba kaikisa He/She sees the house but Witin waitna ba ra kaikisa He/She sees the man.
- Notice that ra can come after nouns (aisiki ra), pronouns (witin ra) or determiners (waitna ba ra). The combination ba ra is often spelt bara.
- A special case is "whom" ("who" as direct object): ya + ra changes to yaura.
A note on infinitives
editFrom here onwards we shall follow the traditional custom of citing verbs in the infinitive. Miskito infinitives have the ending -aia. The infinitives of the verbs you know so far are:
aisaia |
to speak |
→ |
aisisa |
aisaras |
balaia |
to come |
→ |
aula |
balras |
daukaia |
to make, to do |
→ |
daukisa |
daukras |
inaia |
to cry |
→ |
inisa |
inras |
iwaia |
to sit |
→ |
iwisa |
iwras |
kaia |
to be |
→ |
sa |
(apia sa) |
kaikaia |
to see |
→ |
kaikisa |
kaikras |
piakaia |
to cook |
→ |
piakisa |
piakras |
plikaia |
to look for |
→ |
plikisa |
plikras |
pulaia |
to play |
→ |
pulisa |
pulras |
waia |
to go |
→ |
auya |
waras |
In most cases we can obtain the verbs stem just by removing -aia, and to the resulting stem the regular endings (-isa, -ras etc.) are then added. Any exceptions will be noted as they arise. Notice in particular that the infinitive of the irregular verb "to be" (present: sa) is kaia!
Vocabulary and review
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Vocabulary
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where from
negative of balaia
negative of waia
from there
adv
there
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irreg v
come
v
to sit
v
to see
from here
adv
here
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n
school
n
car, truck, motor vehicle
irreg v
go
post
from
whom
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Fill in the blanks with one of these:
ANIRA — AULA — AUYA — BAHARA — BALRAS — NAHARA — RA — WARAS — WINA Review
Nanara yawan tawan __________ __________.
ra, auya Tuktikam skul __________ auya ki?
ra Plun ba __________ sa? — Yaptikam nanara sap __________ aula.
anira, wina Yabal na Bilwi ra __________ ki?
auya Apia, yabal na bahara __________.
waras Tuktikam nani ba dia muni __________ balras?
nahara Truk ba __________ auya?
anira Naha __________ yawan mairin nani sut __________ kaikisa.
wina, ra |
Lesson 4 | |
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