History of Western Theatre: 17th Century to Now/American Romantic

Romantic drama in the USA is more precisely described as melodrama. "The distinguishing characteristics of melodrama have always been two: first, the absence of all shading in characterization and the resolute simplification of all moral distinctions until nothing remains except simple virtue on the one hand and a creature of hideous mien on the other; second, the tendency to rely for suspense upon a conflict which can be presented in visual terms and which usually ends in some form of physical contest. For obvious reasons such a play can succeed only if its moral and intellectual assumptions constitute a sort of largest common denominator for the audience and ordinarily, therefore, melodramas are the least critical of plays for the simple reason that they usually reflect the judgments, sympathies, and prejudices most widely prevalent" (Krutch, 1939 p 251).

New York Park Theatre in water-color, 1822

Augustin Daly

edit
 
Augustin Daly showed how disconcerting life becomes under the gaslight

American melodrama is best represented by Augustin Daly with "Under the gaslight" (1867). “The play...indicates how gaslight had become a defining feature of urban life (American as well as European), gaslight as 'these times' rather than the later understanding of gaslight to mean past times” (Barefoot, 2016 p 36). In a weaker vein, Augustin Daly wrote "A flash of lightning" (1868), "Horizon" (1871), and "Love lives on crutches" (1884). In "A flash of lightning", Bessie is accused by her father of robbing her sister's necklace until he discovers a flash of lightning in their house was responsible. In "Horizon", a party from Washington meet a great number of difficulties while travelling westward wamong violent frontier men and Indians. In "Love lives on crutches", Sydney and Annis marry for money until each discovers that they have been writing love-letters to each other.

The plot of "Under the gaslight" "exists to reveal the more compelling picture of a society uprooted from all ethical and moral foundations, scornful of the old sentimental values without yet subscribing to any new, compensatory faith...High society is exposed as hypocritical, promoting ideals of rectitude and orderliness that it can’t fulfill itself. Stranger malformations occur at the other end of the social spectrum, where principles that, in another kind of play, would stand unquestioned instead lose credibility with alarming speed. Characters parrot family values for devious ends; their victims seek justice from a corrupt, derisive court. In a world gone this awry, inflexible virtue can be just as destructive as vice. A minor character, a signalman, has a sense of propriety so hypertrophied that he locks the heroine in a shed as she waits for a train, hoping to protect her from molestation, a weirder more surprising act than the sensational rescue from the train tracks that follows...One looks finally to that heroine herself for unequivocal endorsement of an ideal, any ideal- to be an embodiment of balance and transparency capable of offsetting the myriad dissolutions and inversions all around her. Yet she is the least supported by tradition. ‘The past has forgotten me,’ she says, confused by her murky biological and cultural parentage. ‘I know not who I am’” (Robinson, 2009 pp 77-78).

“The class of plays presenting some feature of physical peril and rescue were familiar, and usually called in disparagement the sensational drama- as if every great play were not in one sense a sensational drama...Without some episode to hold the spectator in breathless suspense no drama can be successful. Whether the effect be produced with or without the aid of scenic adjuncts and of action is not important. With regard to this new play, the effect was wrought by moral agencies which were potent without the climax of the visible railroad train...Not only was Under the Gaslight played in every city, but for many months the vaudevillists, sketch artists, variety performers, and minstrel troupes were inventing burlesque acts of the railroad scene. These travesties were so many evidences of the wide and strong impression which the new play had made” (Daly, 1917 pp 75-77).

Under the Gaslight “is a curious blend of realism and implausible contrivance. Much of the dialogue is quite natural sounding, especially the street slang and comic banter of Snorkey and his cohorts. Snorkey is virtually a character out of naturalism. Despite the loss of his right arm in the service of his country, he remains a patriot” (Vaughan, 1981 p 140). The play "contained, perhaps for the first time, the famous device of the hero bound to the railroad tracks by the villain, but released by the heroine just before the train reaches him. Such devices, added to a realistic setting, gave the play a long lease of life" (Coad and Mims, 1929 p 227).

Of Daly in general, Hughes (1951) wrote: "his interests were so broad, and his artistic impulses so various, that his writing, taken in its entirety, represents nearly every kind of drama. Like Boucicault, he drew heavily on foreign authors, adapting their work freely to his needs, but in this process he was much more concerned than was Boucicault with the tastes and psychology of the American audience. His method of treating foreign plays was, to use Quinn's word, one of 'domestication'" (p 283).

"Under the gaslight"

edit
 
The enterprising Laura saves Snorkey from being run over by a train, 1879 poster

Time: 1860s. Place: New York and surroundings, USA.

Text at https://en.wikisource.org/wiki/Under_the_Gaslight http://www.archive.org/details/undergaslighttot00daly http://victorian.nuigalway.ie/modx/index.php?id=54&play=491 https://archive.org/details/underthegaslight00dalyrich

Ray is betrothed to Laura. One evening, they receive a visit from Byke, introduced as Laura's music teacher, who requests a meeting with her. To Ray's surprise, she accepts to see him. Though known to everyone as her cousin, Pearl, in love with Ray herself, reveals to Ray that Laura is not her cousin, but was picked up by her parents from the streets as a child thief. Ray is stunned, starts to write a letter to Laura, then hesitates, and says little. At a social ball, Mrs Van Dam notices letters dropped from Ray's overcoat pocket, including one, unsealed and addressed to Laura, which, out of curiosity, she reads aloud to her friends, revealing Laura's origins. Instead of joining Laura, Ray joins his friends. Laura must now work for her living. She finds a job consisting of touching up photographs. When the remorseful Ray returns to say he still loves her. "I know how to construe the love which you deny in the face of society, to offer me behind its back," Laura retorts. Yet she agrees to go with him and see Pearl and her mother again. While Ray goes out for a carriage, Byke reveals he is her father and forces her to come with him to a police court, where he pleads his case before a judge. Byke explains that Laura was taken from him by rich people and now he wants her back, as "the prop of my declining days," he says. Though Laura resists, challenging him to describe her clothing when she was found, he passes the test. He and his woman-accomplice, Judas, plan to keep Laura and blackmail Pearl once she marries Ray, but their plan is upset when the latter convinces the police patrol to seize them on a pier when about to enter a boat. As the police officers close in, Judas pushes Laura into the water, but she is rescued by Ray. Near Shrewsbury among his friends at Courtland's cottage, Ray lies despondent. Despite having asked to marry Pearl and been accepted, he has not forgotten Laura, who wants him to forget her. Worried about being found out again by the blackmailers, Laura leaves the party to sleep at the signal shed of a train station, where Ray's messenger-friend, Snorkey, is captured by Byke, tied up, and laid across the tracks while she is locked inside because Snorkey found out that he and Judas intend to rob at the cottage. Laura at last finds an axe and cuts the wooodwork of the shed as Snorkey's neck tingles above the tracks because of the arriving train, saving him just in time. While Pearl sleeps on a divan at her house, Byke enters to steal bracelets and diamonds, at which she wakes up and screams. Informed by Snorkey of Byke's intent, Ray and Laura enter running to intercept the thief. Although Snorkey takes hold of Byke, he is undeterred and threatens to expose Pearl as Judas' substituted child. Because of this disclosure, Pearl releases Ray from his marriage vow. Byke rejoices when they release him but is prevented from any further attempt at blackmail after learning of Judas' death in a road accident.

Harriet Beecher-Stowe

edit
 
Harriett Beecher-Stowe (1811-1896) depicted the rough lives of runaway and sold slaves

George L Aiken (1830-1876) contributed his share of "Uncle Tom's Cabin" (1852) by adapting the novel of the same name by Harriet Beecher-Stowe (1811-1896).

Hughes (1951) summarized the impact of the play on the American public. "Although Uncle Tom's Cabin had its first successful production in 1852, and was revived frequently during succeeding years, it was not until the seventies that it was toured extensively. But by 1879 there were approximately fifty 'Tom Shows' on the road. And the demand for them seemed unlimited. During the eighties the number increased with every season, and in the nineties there were between four hundred and five hundred companies in operation. Harry Birdoff, in his comprehensive history of this phenomenon, lists by name one hundred and thirty-five of the 'better known Tom troupes of the nineties", and at the same time indicates that this list represents but a fraction of the total. All available types of transportation were used by these shows: wagon, railway, and boat: every sort of assembly place was used for performance: tents, churches, halls, theatres, and opera houses. Most typical was the tent-show, which, like the circus, carried not only its tent, but also complete seating and lighting equipment. The tents varied greatly in size, the largest ones seating as many as two thousand spectators. Production equipment and personnel varied proportionately. Little shows carried everything on a few wagons, and the few actors doubled as stage-hands and musicians; 'mammoth' shows traveled in specially-built railway cars, and carried as many as seventy people" (pp 300-301).

"The success of the Aiken drama can be credited to a number of factors, not the least of which is that it is a well-constructed, genuinely exciting play...Aiken also preserved much of Mrs Stowe's language, including much of the expository material, and, by enlarging on some minor characters such as Phineas Fletcher and Deacon Perry, created some effective comedy as well. Topsy and Aunt Ophelia were given some scenes back up north in Vermont, Lawyer Marks became a major comic figure, and a rogue named Gumtion Cute was added as a foil to Topsy. Legree, as it turns out, was the villain who stabbed St Clare in the barroom, is shot dead after murdering Tom" (Hamilton, 1978 p 323).

“George, Eliza, and Harry Harris may knit themselves together with a determination they wouldn’t have felt if they weren’t homeless, yet Aiken tempers this reassuring story line by synchronizing it with the dissolution of St Clare’s own family. His plantation as overseen by a Marie is a place of decay and indulgence as if the immoral foundation on which it was built has leached the vitality from all who live there. And so it has: Eva dies, her mother disappears, St Clare dies, and Ophelia heads north- a scattering that leaves the house empty except for those never welcome in it, the slaves” (Robinson, 2009 p 61).

"The name 'Uncle Tom' has become in present-day parlance synonymous with everything that is base, cowardly and contemptible. It is used to designate a person who, through fear or desire for personal gain, betrays the trust of those whom he represents, who acquiesces to the wishes and dictates of a more powerful group, who is generally without scruples or principles, and who is always lacking in moral courage. He is, therefore, worthy of all of the scorn, ridicule and contempt that is heaped upon him. The term, 'Uncle Tom', is used not only by the unlettered, but by people on every educational and intellectual level, from distinguished newspaper editors, scholars and dilettantes, down to the man in the street...The original Uncle Tom created by Harriet Beecher Stowe had none of the characteristics of his contemporary counterpart...The goodness of Uncle Tom was his most distinguishing characteristic. In spite of all the misfortunes, indignities and tortures that he suffered, he refused, even at the risk of his life, to succumb to the forces of evil. Although a slave, he stood up to his master, Simon Legree, and steadfastly refused to do his biddings when it meant compromising his principles" (Hudson, 1963 pp 79-81).

"Uncle Tom's cabin"

edit
 
Uncle Tom and Little Eva become friends after he saves her from drowning, 1866 painting by Edwin Long (1829–1891)

Time: 1850s. Place: Kentucky, Ohio, Louisiana, Vermont, USA.

Text at https://archive.org/details/uncletomscabinor00aike

Because Shelby owes Haley money, he must hand over one of his slaves, George, who will be separated from his wife, Eliza, because Shelby's wife insists on keeping her. Rebelling against that plan, George escapes in the hope of buying her when he reaches Canada. When Eliza learns that Shelby has sold her young son, too, she also plans to escape and invites another sold slave, Uncle Tom, to do the same. But he chooses to remain. Haley hires Marks and Loker to get the boy back, but all three are thwarted when Phineas, master of a ferry-boat, sympathizes with the fleeing slave and helps her run across a river sheated with ice. Uncle Tom is eventually sold to St Clare, husband to Mary and father to little Eva, as the result of the child being saved from drowning when the slave jumped after her. St Clare gives to his cousin, Ophelia, a slave girl named Topsy. Having been nothing from trouble to them, he hopes Ophelia will be able to control Topsy. When Ophelia discovers that on their first meeting Topsy has stolen two gloves and a ribbon from her, she slaps the slave's face. Meanwhile, Haley, Marks, and Loker follow the trail of the other runaway slave, George. Phineas recognizes him from a poster, sympathesizes with him as he did his wife, and succeeds in waylaying and trapping all three in a cellar, by which maneuver George is able to find Eliza and their son. While staying at the same house, Eva scolds Topsy for her dangerous pranks, who replies that she is glad to harm white folks for laughing at her. "When dey are passing under my winder, I trows dirty water on 'em, and dat spiles der complexions," she declares proudly. Meanwhile, Marks and Loker discover George and his protector, Phineas, amid rocks overhanging a cliff. When Loker is shot by George and thrown over the cliff by Phineas, a frightened Marks quickly escapes. Ailing with a cough and feeling her end near, Eva forces her father to promise he will free his slaves after her death. But after her death, St Clare is accidently stabbed to death by Simon Legree in a bar-room quarrel with Gumption Cute before he has a chance to free Uncle Tom. As a result, the slave becomes Simon's property and Ophelia returns to her home in Vermont along with a much improved Topsy, who has learned to love her mistress. In desperate poverty, Gumption reaches Vermont in the hope that Ophelia, a kinswoman of his, will help him. Instead, he insults her suitor, Deacon Perry, and is thrown out of the house by the irate mistress. He joins Marks in helping Shelby locate Uncle Tom amid the swamps of Louisiana. But before they can reach him, Simon strikes the slave down dead for insubordination with the butt end of his whip and is himself killed when Marks shoots him in self-defense.

Anna Cora Mowatt

edit
 
Anna Cora Mowatt showed how following the fashion at all costs leads to ridicule. Photograph of the author, 1840-50s

Comedies are the key-note of early 19th century theatre, one of the best being "Fashion" (1845) by Anna Cora Mowatt (1819–1870), a social satire on the blind adherence to French manners.

"Fashion" "is a descendant of our first important social comedy, The Contrast (1787), and like it is a lively satire on the affectations of those Americans who make themselves ridiculous by stupidly aping foreign manners. Mrs Tiffany, aspiring to the leadership of the New York 'ee-light', provides herself with a French, 'femme de chambre', a few atrociously pronounced French phrases, a set of furniture with a 'jenny-says-quoi' look about it, and the attentions of a spurious French count. The solid principles of republican America are exemplified by the speech and actions of the sterling Colonel Howard and hearty old Adam Trueman from Cattaraugus, New York. Though the plot is trite, the dialogue is lively, and the characters are vivid and not unveracious. Allowing for the necessary exaggeration, it mirrors one phase of contemporary society with considerable accuracy (Coad and Mims, 1929 p 118).

“Mrs Tiffany is a descendant of Mrs Malaprop [of Sheridan’s ‘The rivals’], but she is strictly American...Count Jolimaître is recognizable as a type of scheming ‘foreign’ fop, but he has an engaging directness in his dealings...Zeke...is close to a minstrel ‘darky’ in dialect, but he is a fully developed character who shares some of Mrs Tiffany’s pretensions...Gertrude is the pure honest heroine of other plays, but with...sensible intelligence...Adam Trueman is related to James K Paulding’s 1831 play, ‘The lion of the west’, although he is a farmer instead of a frontiersman” (Abramson, 1990 pp 41-42).

The play "was distinctly fresh and original, and it had to do with contemporaneous fads and foibles. It pictured and mildly satirised the social life of the time and of the country in a manner novel to the stage and delightful to the audience. The popularity of Fashion lasted for some time, as long, in fact, as the conditions that gave it point continued...Fashion was decidedly epoch-marking. It was without doubt the best American play that had been written up to that time, and, moreover, by striking off on new lines, by abandoning the melodramatic, the formal, and the purely theatrical for a comedy of manners that portrayed faithfully the life of the day, Mrs Mowatt anticipated Tom Robertson by twenty years and forecast with precision the modern school of comedy. She was, however, an oasis in a desert of commonplaceness, and the real value of her work was not perceived. There appeared no one to develop as she had begun, and the achievement that should have been an impetus and an inspiration to the American theatre passed unnoticed and was made impotent by indifference” (Strang, 1903 vol 2 pp 117-118).

The play “is that rare thing, a social satire based on real knowledge of the life it depicts, but painting it without bitterness, without nastiness, and without affectation. It is true to the manners of the time and place, but it is based on human motives and failings that are universal, and when it is placed on the stage today it is as fresh as when it delighted the audiences of the Park Theatre in 1845” (Quinn, 1946 p 312). “Fashion has endured, at least within American theatre scholarship, as one of the most important plays of the mid-19th century. It is generally regarded as the first play written by a native American woman to win prominent stage success, and is certainly one of the most sophisticated plays of its time, a clever and enjoyable reflection on contemporary society by one who knew” (Scullion 1996 pp 20-21).

“Fashion shows the conflict between the homespun way 19th century America and the high society manners of the Old Word. Its central character, Mrs Tiffany, is a pretentious nouveau riche who tries to lead fashionable New York society by imitating foreign manners. She attempts to thwart her daughter Seraphina's marriage to Adam Trueman, probably the first theatrical portrayal of the diamond-in-the-rough American, and turns Seraphina's attention to Count Jolimaître, a valet who has fooled Mrs Tiffany into believing that he is a nobleman” (Hutchisson, 1993 pp 246-247).

“The Tiffanys and their circle operate within the exciting and complex sphere of continual movement and change, where few constraints, no security but great risk and great opportunity are the norms...Trueman represents those who cling stubbornly to tradition, enduring its limitations and lack of excitement for the sake of certainty and security…The play advocates a simple retreat into the rigid and placid realm of tradition...’Fashion’ represents a step backward in terms of its view of female identity and roles. While focusing on women, the play highlights weakness and folly rather than strength and capacity for reason. Seraphina, the young, desirable woman pursued by a large number of men, functions as a commodity to be used by her parents to achieve their goals- even when, at the end, she is to be bundled off to the country to save her parents from final ruin and disgrace. Gertrude, the exemplary American woman, has left the kindly aunts who reared her, and is then cut off from a supportive community that would allow her to find her own path to happiness. Perhaps for the reason, she never finds her own voice to proclaim the love she feels for Colonel Howard, instead playing a teasing verbal game. She gives her hand to Howard as a formal act of obedience to Trueman when he reveals himself as her grandfather. In the end, Gertrude expects to return to the country, but her aunts have been supplanted by the patriarchal grandfather...The annoying maiden aunt in the Tiffany family presents an entirely negative view of the single woman...The patriarch takes control of the Tiffany’s lives and dictates their choices” (Kritzer, 1999 pp 16-17).

"Fashion"

edit
 
1840s fashion is to imitate the French, sometimes at one's cost. Engraving of Anna Cora Mowatt as a fashionable actress

Time: 1840s. Place: USA.

Text at http://en.wikisource.org/wiki/Fashion https://archive.org/details/cu31924009693072 https://archive.org/details/representativepl02mose https://archive.org/details/playsrit00ritc https://archive.org/details/plays00ritc https://archive.org/details/representativea00quingoog

Once a milliner, now a gentlewoman, Mrs Tiffany, intent on being in fashion, receives all her visits on a single day of the week. Twinkle, a poet, recites his verses. A second guest, Augustus Fogg, appears uninterested in anything. Mrs Tiffany and her daughter, Seraphina, wish especially to impress Count Jolimaître. They also welcome her husband's wealthy and honest friend, Trueman, amused at seeing such a load of pretentious behaviors and her finery. "I see you make it a point to carry half your husband's shop upon your back!" he remarks to his hostess. Her servant girl, Millinette, is startled to discover the count in the house. Both pretend not to recognize each other. Trueman remarks that, though richer, Mr Tiffany seems unhappier. Moreover, he does not like the look of Snobson, Tiffany's confidential clerk. Although it is thought that Seraphina will one day marry Jolimaître, he flirts instead with her friend and house-guest, Gertrude, in so crude a manner that Trueman hits him with a stick, which causes Mrs Tiffany to be "abimé with terror". From another friend of the family, Prudence, Trueman receives the false news that Seraphina favors Twinkle, but is well informed that Gertrude favors Colonel Howard. From Prudence's behavior, he guesses rightly that she herself has her eye on his own person. Despite her husband's financial woes, Mrs Tiffany moves forward with her grand ball. Tiffany agrees but, to her irritation, insists on inviting Snobson, because he is "in the power of this man" and a convenient match for Seraphina, an idea his wife considers a "fow pas" (faux pas, "bad move"). When Snobson enters, she formally wishes him "Bung jure ("bonjour") and asks: "Comment vow porth, Monsur Snobson?" (bad French for "How do you do?). She moves him out of the way so that her daughter can speak with the count alone, who proposes marriage, to which Seraphina consents, though startled to learn it must be kept secret for the moment. When alone together, Millinette confronts Jolimaître. "Ah! trompeur! Vat for you fly from Paris?" she asks. "Vat for you leave me- and I love you so much? Ven you sick- you almost die- did I not stay by you- take care of you- and you have no else friend?" Their conversation is overheard by Gertrude, who agrees in keeping silent on the matter. During the ball, Mrs Tiffany is offended to see Gertrude dance with the count. To keep Millinette away from him, Gertrude proposes that she station herself with bouquets for the female guests, which the lady of the house considers a "recherchi idea", likely to be "all the rage in the bow-monde!" Fogg is also here, keen on eating suppers. Prudence surveys Gertrude, to her eyes acting suspiciously, and tells Trueman what she has noticed. In the darkness of a corner, Gertrude imitates Millinette's voice, by which her suspicions in regard to the count are confirmed. Trueman and Howard are downhearted at Gertrude's apparent frivolity and Mrs Tiffany, highly scandalized, orders her out of the house. Yet, the next day, reflecting a moment and glancing at Gertrude's letter of explanation as to her behavior, Trueman becomes convinced that her only intent was to expose the count as a fraud, a conclusion the colonel also tardily arrives at. Prudence becomes distraught at being forced to inform Mrs Tiffany that Seraphina has eloped with Jolimaître, to Mr Tiffany's despair but his wife's content. Now that Howard is found worthy of Gertrude, a match sure to have been made without the involvement of money, Trueman reveals she is his grand-daughter and a rich heiress. But Mrs Tiffany's confidence is shaken by Millinette's revelation of the count's true identity. On hearing of the elopement, Hobson drunkenly interrupts to expose Tiffany as a forgerer. To the surprise of all, Seraphina reappears, not quite married. "The clergyman wasn't at home- I came back for my jewels- the count said nobility couldn't get on without them," she explains. Elated, Tiffany begs to marry Snobson instead and also begs Trueman to give him the money needed to cover his forgeries. Trueman is ashamed of him. He wakes the drunken Snobson to inform him he is an accessory to the forgeries, at which he quickly disappears. The count is at last forced to admit he is an imposter. He agrees to marry Millinette and is hired by Trueman according to his true vocation: a cook.

Sidney Frances Bateman

edit

Sidney Frances Bateman (1823-1881) is a second female playwright with a comedy of note: "Self" (1856), a social satire on the blind adherence to one's self-interest.

Quinn (1946) opined that it is the "character of Unit...that distinguishes this play. The lovable quality of this stage uncle and retired banker redeems a play which is otherwise artificial where it is not imitative" (p 321). What this critic deems artificial may be considered realistic to others, only less crude than the usual realistic fare.

"Self"

edit
 
Money is at the core of Clemanthe's troubles caused by difficulty in finding someone to give her some. 1850 American dollar

Time: 1850s. Place: USA.

Text at https://archive.org/details/representativepl02mose

Clemanthe Apex has been overspending and is unable to pay debts amounting to $12,000. When she asks her husband for money, he demurs. "There, madam, that is the rock on which you split," he declares. He specifies he is on the brink of bankruptcy, an answer she considers only a pretext. Desperate to achieve her aim, she asks Mary, her stepdaughter, for the money, the latter having recently received $15,000 from a dead aunt. Mary refuses as well, knowing her father would disapprove of such a loan. Her father himself is truly in financial trouble and his pride disallows him to ask a loan from his ex-partner, John Unit. "By a succession of unexpected circumstances, I am straitened for money," he tells Mary. She readily gives him a cheque for $15,000. Clemanthe receives more bad news when her son, Charles, loses $5,000 in a gambling debt that must soon be paid. Clemanthe says she cannot provide him with the money. "But, I tell you, you have brought me up badly, and the result will be disgrace to us both," Charles retorts. Clemanthe can only find one solution: forge his half-sister's $15,000 cheque. Charles anxiously obeys. John eventually learns about the $5,000 loss, but Mary begs him to keep the matter secret from her father. "An idle population, consuming and not producing, can never be made to pay!" exclaims John, but he reluctantly agrees. Though not needing it anymore, Apex discovers Mary's cheque has already been cashed and for safety asks her to give him the money. Suspecting that her signature has been forged by Charles, whom she chooses to protect, she declines. Incensed, Apex throws her out of the house, so that she is forced to live in a cheap boarding-house with only a single servant to attend her. After learning about Mary's troubles, John proposes that she accuse Charles, but she refuses. Unwillingly, he lends her the money as an installment in advance of his will. On his 60th birthday, he discovers that he has made a "fatal mistake in the ledger of life". "The assets that benevolent actions towards our fellow beings leave in the shape of love, respect, and sympathy are the only ones worth having, the only things that pay," he concludes. On finding out his half-sister's disgraceful condition, Charles is stunned and, against his mother's wishes, reveals the forgery to his astonished father, but everything is resolved when John arrives with the money.